Philosophy of Love | Internet Encyclopedia of Philosophy

Spiritual knowledge, gained from an understanding of divine revelation - God's Word, the Bible, enables the believer to love and obey what God commands."

24/02/2018 · Philosophy of Love

So there is apparently a distinction made here between agape and phileO love.

Eros, Philia and Agape: Standing on the Side of Love | …

Certainly one can phileo love the world; but to agape/revere the world is mutually exclusive of an agape/revere love of the Father]

Philia Love Definition - Close Friendship in Greek

On the other hand the phileO brotherly love involves warmth & affection resulting in honoring one another, not lagging in diligence, glowing in spirit serving the Lord.

Eros, Agape and Philia Readings in the Philosophy of …

Peter makes no claim here to superior love and passes by the "more than these" and does not even use Christ's word agapaO for high and devoted love, but the humbler word phileO for love as a friend.

Sep 13, 2017 · Philia – One of many loves

The two words are used for the love of the Father for the Son, John 3:35 (No 1), and 5:20 (No 2); for the believer, 14:21 (No 1) and 16:27 (No 2); both of Christ's love for a certain disciple, 13:23 (No 1) and 20:2 (No 2).

The Ancient Greeks’ 6 Words for Love (And Why …

It, [the 'philOs' love), then would have very limited worth or value, being unconnected to godly love.

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Nevertheless, 'anyone who 'philOn' loves his father or mother more than Him is not worthy of God.' Although philOn is a vlountary emotional response, it nevertheless is an essential one to have toward God above phileO love for all others in order to be worthy of God.

In the Greek language there are three words that are used for love

10) With brotherly love [philadelphia] for one another warmly affectionate, in honor preferring one another, not lagging in diligence, glowing [boiling] in spirit serving the Lord."

Eros, Agape and Philia by Soble, Alan

42) "Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love [agapEn] of God.

Agape, Eros, Love, Philia, Storge

This account analyzes caring about someone for her sake as a matter ofbeing motivated in certain ways, in part as a response to what happensto one’s beloved. Of course, to understand love in terms ofdesires is not to leave other emotional responses out in the cold, forthese emotions should be understood as consequences of desires. Thus,just as I can be emotionally crushed when one of my strong desires isdisappointed, so too I can be emotionally crushed when thingssimilarly go badly for my beloved. In this way Frankfurt (1999)tacitly, and White (2001) more explicitly, acknowledge the way inwhich my caring for my beloved for her sake results in my identitybeing transformed through her influence insofar as I become vulnerableto things that happen to her.