Boston Marathon…Liberty Graveyard | Real Jew News

I doubt that More would have written his if he had been able to realize a few of his dreams in the government of England, and I think that the Germans of today would not abandon themselves with so much passion to the search for general truth in philosophy if they were allowed to generalize a few of their ideas in politics.When some men put forward very general ideas, it is not proof therefore that the social state is already democratic; it is only an indication that it is beginning to become so.But if you find among an entire people a visible tendency to apply the same rules to everything, if you see it, while still remaining in the practical and the real, try hard to extend the same moral, intellectual, political condition to all men at once, do not hesitate any longer and say without fear that here the revolution is accomplished, and it is from now on no longer a matter of destroying democracy, but only of regulating it.The state of slavery in which the woman lives among savage tribes, her complete separation from men and her imprisonment among Orientals, her inferiority and more or less great subjugation among the civilized peoples of Europe can provide arguments about what I have said concerning the intellectual effects of aristocracy.The aristocracy of sex is the most natural, the most complete and the most universal that is known.

Was the Boston Marathon another false flag with a new 9/11 twist

Samaritan Ministries vs Liberty Healthshare

You can even say that, to a certain extent, by following this path they are moving away from it.For if they limited themselves to examining certain matters individually they (two illegible words) the former, while by considering them together he cannot have anything except a confused and inexact idea of everything.General ideas are not any less the most powerful instruments of thought, but you must know how to use them.That men often form general ideas out of laziness as much as out of weakness and need (YTC, CVj, 1, p.

USS Liberty - Israeli Pilot Speaks Up

It is to be hoped that every advance there appears to be the fruit of effort, so that there is no overly easy greatness, and that ambition is forced to set its sights on the goal for a long time before achieving it.Governments must apply themselves to giving back to men this taste for the future that is no longer inspired by religion and the social state; and without saying so, they must teach citizens every day in a practical way that wealth, fame, and power are the rewards of work; that great successes are found at the end of long desires, and that nothing lasting is gained except what is acquired with pain.When men become accustomed to foreseeing from a great distance what must happen to them here below, and to finding nourishment in hopes, it becomes difficult for them always to stop their thinking at the precise limits of life, and they are very close to going beyond those limits in order to cast their sight farther.So I do not doubt that by making citizens accustomed to thinking about the future in this world, you lead them closer little by little, and without their knowing it, to religious beliefs.Thus, the means that, to a certain point, allows men to do without religion, is perhaps, after all, the only one that remains to us for leading humanity back by a long detour toward faith.

He probably doesn’t even know what the EEOC is

For instance I think the most extreme example of loss of privacy is the relatively innocuous one of pre-industrial villages where people often live in multi-generational (if not multi-family) dwellings and in communities that are small enough for everyone to hear the gossip. The east german secret police did far more awful things but which situation do you think it would be easier to keep secret the fact that you exclaim "gumdrop" when you have an orgasm?



Also, yes, americans would feel deeply embarassed being seen in the restroom but notice that there are plenty of cultures that don't share that sensibility. Yes, when we think about someone overhearing our conversation it appalls us but that's no argument for stopping the erosion of privacy. If privacy erodes our customs will change and the mere existance of someone overhearing won't bother us.



What people need is a certain level of social invisibility for things like sex or the restroom. That is they need to beleive what they do in these activities won't cause them to be disapproved of or cost them jobs or health insurance. Privacy is one means of doing this but so is a cultural practice like they have in Amsterdam of firmly keeping their noses out of other people's buisness. When you take away privacy from the ground up (rather than spy on people from the top down) people just tend to transform their social prohibitions about not peeking in on someone in the restroom into the social pretense of not noticing what other people do there.



I mean if you've ever been to a public restroom you know what I mean (though it's still uncomfortably unfamiliar for us..and dirty) we can all hear exactly what is going on in the next stall but one rarely if ever brings it up in conversation nor do most men talk when they are in the restroom....in other words we bring a social shielf of invisibility instead of a real one.


I don't know if privacy is a net good or not. Most of the problems with respect ot privacy violation are really the result of differential levels of privacy. When everyone has access to 6 pages written by ever person on the planet those out of context quotes become far less damning. Similarly many of the activities that privacy protects from tyrannical interference are only temptations for regulation because it's not apparent how widespread the 'bad' activities really are. I mean on a static analysis it might seem that if everyone could see on your facebook page when you were looking at porn it would lcause the people who looked at it problems maybe even persecution. Maybe for a short period of time but pretty quickly the reverse would actually happen as people realized how many of their upstanding friends and neightbors looked at porn and just lied about it. It's a tough question and I just don't know.

Solzhenitsyn’s Warning About Communism Applies To …

Our own leaders have employed in France certain similar devices, such as toads, fleurs-de-lys, sacred vessels, and standards with flames of gold. However that may be, I do not wish, for my part, to be incredulous, since neither we nor our ancestors have had any occasion up to now for skepticism. Our kings have always been so generous in times of peace and so valiant in time of war, that from birth they seem not to have been created by nature like many others, but even before birth to have been designated by Almighty God for the government and preservation of this kingdom. Even if this were not so, yet should I not enter the tilting ground to call in question the truth of our traditions, or to examine them so strictly as to take away their fine conceits. Here is such a field for our French poetry, now not merely honored but, it seems to me, reborn through our Ronsard, our Baïf, our Bellay. These poets are defending our language so well that I dare to believe that very soon neither the Greeks nor the Latins will in this respect have any advantage over us except possibly that of seniority. And I should assuredly do wrong to our poesy — I like to use that word despite the fact that several have rimed mechanically, for I still discern a number of men today capable of ennobling poetry and restoring it to its first lustre — but, as I say, I should do the Muse great injury if I deprived her now of those fine tales about King Clovis, amongst which it seems to me I can already see how agreeably and how happily the inspiration of our Ronsard in his Franciade will play. I appreciate his loftiness, I am aware of his keen spirit, and I know the charm of the man: he will appropriate the oriflamme to his use much as did the Romans their sacred bucklers and the shields cast from heaven to earth, according to Virgil. He will use our phial of holy oil much as the Athenians used the basket of Ericthonius; he will win applause for our deeds of valor as they did for their olive wreath which they insist can still be found in Minerva's tower. Certainly I should be presumptuous if I tried to cast slurs on our records and thus invade the realm of our poets.

Solzhenitsyn gave a prophetic speech at Harvard in the 70’s

This method tyrants use of stultifying their subjects cannot be more clearly observed than in what Cyrus did with the Lydians after he had taken Sardis, their chief city, and had at his mercy the captured Croesus, their fabulously rich king. When news was brought to him that the people of Sardis had rebelled, it would have been easy for him to reduce them by force; but being unwilling either to sack such a fine city or to maintain an army there to police it, he thought of an unusual expedient for reducing it. He established in it brothels, taverns, and public games, and issued the proclamation that the inhabitants were to enjoy them. He found this type of garrison so effective that he never again had to draw the sword against the Lydians. These wretched people enjoyed themselves inventing all kinds of games, so that the Latins have derived the word from them, and what we call pastimes they call ludi, as if they meant to say Lydi. Not all tyrants have manifested so clearly their intention to effeminize their victims; but in fact, what the aforementioned despot publicly proclaimed and put into effect, most of the others have pursued secretly as an end. It is indeed the nature of the populace, whose density is always greater in the cities, to be suspicious toward one who has their welfare at heart, and gullible toward one who fools them. Do not imagine that there is any bird more easily caught by decoy, nor any fish sooner fixed on the hook by wormy bait, than are all these poor fools neatly tricked into servitude by the slightest feather passed, so to speak, before their mouths. Truly it is a marvellous thing that they let themselves be caught so quickly at the slightest tickling of their fancy. Plays, farces, spectacles, gladiators, strange beasts, medals, pictures, and other such opiates, these were for ancient peoples the bait toward slavery, the price of their liberty, the instruments of tyranny. By these practices and enticements the ancient dictators so successfully lulled their subjects under the yoke, that the stupefied peoples, fascinated by the pastimes and vain pleasures flashed before their eyes, learned subservience as naively, but not so creditably, as little children learn to read by looking at bright picture books. Roman tyrants invented a further refinement. They often provided the city wards with feasts to cajole the rabble, always more readily tempted by the pleasure of eating than by anything else. The most intelligent and understanding amongst them would not have quit his soup bowl to recover the liberty of the Republic of Plato. Tyrants would distribute largess, a bushel of wheat, a gallon of wine, and a sesterce: and then everybody would shamelessly cry, "Long live the King!" The fools did not realize that they were merely recovering a portion of their own property, and that their ruler could not have given them what they were receiving without having first taken it from them. A man might one day be presented with a sesterce and gorge himself at the public feast, lauding Tiberius and Nero for handsome liberality, who on the morrow, would be forced to abandon his property to their avarice, his children to their lust, his very blood to the cruelty of these magnificent emperors, without offering any more resistance than a stone or a tree stump. The mob has always behaved in this way — eagerly open to bribes that cannot be honorably accepted, and dissolutely callous to degradation and insult that cannot be honorably endured. Nowadays I do not meet anyone who, on hearing mention of Nero, does not shudder at the very name of that hideous monster, that disgusting and vile pestilence. Yet when he died — when this incendiary, this executioner, this savage beast, died as vilely as he had lived — the noble Roman people, mindful of his games and his festivals, were saddened to the point of wearing mourning for him. Thus wrote Cornelius Tacitus, a competent and serious author, and one of the most reliable. This will not be considered peculiar in view of what this same people had previously done at the death of Julius Caesar, who had swept away their laws and their liberty, in whose character, it seems to me, there was nothing worth while, for his very liberality, which is so highly praised, was more baneful than the crudest tyrant who ever existed, because it was actually this poisonous amiability of his that sweetened servitude for the Roman people. After his death, that people, still preserving on their palates the flavor of his banquets and in their minds the memory of his prodigality, vied with one another to pay him homage. They piled up the seats of the Forum for the great fire that reduced his body to ashes, and later raised a column to him as to "The Father of His People." (Such was the inscription on the capital.) They did him more honor, dead as he was, than they had any right to confer upon any man in the world, except perhaps on those who had killed him.