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As the mental body becomes organised and the powers of the Jiva work on it, we yet often find what is called " a bad memory ". But if we observe this "bad memory", we shall find that it is not faulty in all respects, that there are some things which are well remembered, and which the mind retains without effort. If we then examine these remembered things, we shall find that they are things which greatly attract the mind, that the things that are much liked are not forgotten. I have known a woman complain of a bad memory with respect to matters that were being studied, while I have observed in her a very retentive memory with regard to the details of a dress that she admired. Her mental body was not lacking in a fair amount of retentiveness, and when she observed carefully and attentively, producing a clear mental image, the image was fairly long-lived. Here we have the key to " bad memory ". It is due to lack of attention, to lack of accurate observation, and therefore to confused thought. Confused thought is the blurred impression caused by careless observation

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Let it be remembered that we are continually using these powers, unconsciously, spasmodically, feebly, affecting ever for good or ill all who surround our path in life. It is here sought to induce the reader to use these same forces consciously, steadily, and strongly. We cannot help thinking to some extent, however weak may be the thought-currents we generate. We must affect those around us, whether we will or not; the only question we have to decide is whether we will do it beneficially or mischievously, feebly or strongly, driftingly or of set purpose. We cannot help the thoughts of others touching our minds; we can only choose which we will receive, which reject. We must affect and be affected; but we may affect others for their benefit or their injury, we may be affected by the good or by the evil. Here lies our choice, a choice momentous for ourselves and for the world:

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A group of like-minded thinkers, such as a group of Theosophists, may do much to spread theoso-phical ideas in their own neighbourhood by agreeing to give a fixed ten minutes a day to thinking on a theosophical teaching. It is not necessary that their bodies should be gathered in one place provided that their minds are together. Suppose such a group decided to think about reincarnation daily for ten minutes at a fixed time for three or six months. Powerful thought-forms would then throng the selected district, and the idea of reincarnation would

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Theosophy : Thought Power - It's Control and Culture …

One of the most marked things in the Theosophi-cal movement is the mental growth observable year by year in its members. This is largely due to the fact that they are taught the nature of thought; they begin to understand a little of its workings, and set themselves to build their mental bodies instead of leaving them to grow by the unassisted process of nature. The student eager for growth should resolve that no day shall pass that shall not have in it at least five minutes' reading and ten minutes' strenuous thinking on what is read. At first he will find the effort tiresome and laborious, and he will discover the weakness of his thinking power. This discovery marks his first step, for it is much to discover that one is unable to think hard and consecutively. People who cannot think, but who imagine that they can, do not make much progress. It is better to know one's weakness than to imagine oneself strong when one is feeble. The realisation of the weakness —the wandering of the mind, the feeling of heat, confusion, and fatigue which comes on in the brain after a prolonged effort to follow out a difficult line of thought, is on all fours with the similar feeling in the muscles after a strong muscular exertion. With regular and persistent'—but not excessive—exercise, the thought-power will grow as the muscle-power grows. And as this thought-power grows, it also comes under control, and can be directed to definite ends. Without this thinking, the mental body will remain loosely formed and unorganised; and without

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The mind is the result of past thinking, and is constantly being modified by present thinking; it is a thing, precise and definite, with certain powers and incapacities, strength and weakness, which are the outcome of activities in previous lives. It is as we have made it; we cannot change it save slowly, we cannot transcend it by an effort of the will, we cannot cast it aside, nor instantaneously remove its imperfections. Such as it is, it is ours, a part of the Not-Self appropriated and shaped for our own using, and only through it can we know.

Electric power transmission - Wikipedia

Or wire up a whetstone bridge driven from a 10-12V power supply, and use your 3 1/2 digit DMM on the mV range for the null measurement.

You also need the op-amp to have good CMRR and be able to handle the full unregulated voltage.

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We should read less, and think more, if we would have our minds grow, and our intelligence develop. If we are in earnest in the culture of our minds, we should daily spend an hour in the study of some serious and weighty book, and, reading for five minutes, we should think for ten, and so on through the hour. The usual way is to read quickly for the hour, and then to put away the book till the next hour comes for reading. Hence people grow very slowly in thought power.