Jesus was born as a human being while still being totally divine.

Human law in one place differs from human law in another, but if they are laws and not perversions of law they all have the same ends, those contained in the natural law, which is an expression of eternal law.

Divine law is divided into the Old Law and the New Law (q91, a5).

In his humanity and in the power of his presence, he showed the way to God.

Law is directed to the common good, and human law is no exception.

If a human law does deviate in this way, if it is not a proper and rationally defensible application of the natural law, then it is a perversion of law, which is to say, it is a law in name only (q95, a2, p.

Stop Human Trafficking - Sisters of the Divine Savior

But laws governing automobile traffic so as, among other things, to preserve human health and life are applications specific to the era in which automobiles exist.

Aquinas recognizes four main kinds of law: the eternal, the natural, the human, and the divine.

What's the meaning and origin of the phrase 'To err is human'

Now among all others, the rational creature is subject to divine providence in a more excellent way, insofar as it partakes of a share of providence, by being provident for itself and for others.

The Holy Scriptures: Like Christ, Divine and Human

Natural law is less specific than human laws, but human laws are applications of natural law and cannot deviate from what we might call the spirit of the natural law, as applied to the time and place of the human law's promulgation.

[17] Thomas Berry, “Religious Studies and the Global Human Community,” unpublished manuscript.

Memory: Human and Divine - The Catholic Thing

3) Everyone is subject to human law and ought to obey the human law, that is, the true human law, not the occasional perversion of it which is sometimes presented as law.

In working out human laws, human practical reason moves from the general principles implanted in natural law to the contingent commands of human law.


In Hinduism, although there is a significant emphasis on performing one’s dharma, or duty, in the world, there is also a strong pull toward moksha, or liberation, from the world of suffering, or samsara. To heal this kind of suffering and alienation through spiritual discipline and meditation, one turns away from the world (prakrti) to a timeless world of spirit (purusha). Yet at the same time there are numerous traditions in Hinduism which affirm particular rivers, mountains, or forests as sacred. Moreover, in the concept of lila, the creative play of the gods, Hindu theology engages the world as a creative manifestation of the divine. This same tension between withdrawal from the world and affirmation of it is present in Buddhism. Certain Theravada schools of Buddhism emphasize withdrawing in meditation from the transient world of suffering (samsara) to seek release in nirvana. On the other hand, later Mahayana schools of Buddhism, such as Hua-yen, underscore the remarkable interconnection of reality in such images as the jeweled net of Indra, where each jewel reflects all the others in the universe. Likewise, the Zen gardens in East Asia express the fullness of the Buddha-nature (tathagatagarbha) in the natural world. In recent years, socially engaged Buddhism has been active in protecting the environment in both Asia and the United States.

In His humanity, Jesus was subjected to all the same kinds of trials that we are, and He is, therefore, able to sympathize with us and to aid us.

Human vs Divine - What's the difference? | WikiDiff

Jews follow many traditions that are human in origin and differ from God's word. The movie "Fiddler on the Roof" memorialized this in song. When asked the reason for their practice, the reason given was not a command in Scripture, but "tradition"!